Recently in tea industry Category

ancient wild leaf taiwanese tea

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 Taiwanese teas, particularly oolongs, have a reputation for their fragrance, softness, and unique characteristics.  We came upon a couple of rare Taiwanese oolongs that come from ancient, wild-growing tea trees that were undiscovered until just recently. Bon Teavant's first "Tasting Room" product is a comparative tasting of two such teas that come from the same trees but were processed differently--one as a "white" tea and one as an oolong.  Below you will find a brief (1-minute) interview with David Campbell, owner of Tillerman Tea in Napa, who provided BT with these teas. The full 8-minute interview comes bundled with the teas when you buy them from the Bon Teavant Tasting Room.  You will find it no where else.

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Click here to listen to the 1- minute interview with David Campbell of Tillerman Tea on these rare Taiwanese wild teas:

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nw tea festival news

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The Northwest Tea Festival held last weekend in Seattle was a great success, with nearly 1500 visitors, more than a dozen tea tastings, and special presentations by great tea peeps like James Norwood Pratt, Shuiwen Tai, and "Tea Geek" Michael Coffey.  If you missed the festival this year, be sure to put it on your schedule for October 2011 in Seattle.

Students had an opportunity to taste countless teas with tea vendors, importers, and specialists, as well as enjoying information about WuWo Tea Ceremony (more soon on this), tea and caffeine, rare oolongs, and a special monologue performance by James Norwood Pratt as Okakura Kakuzo. NWTeaFestival2009023.jpg It was great getting together with some of the Northwest's tea merchants, like Shuiwen Tai of Floating Leaves, Marcus Gramps of Teahouse Kuan Yin, and Julee Rosanoff of Perennial Tea Room.  Barnes and Watson owner (and NW Tea Festival organizer) Ken Rudee was there with his son, Joey, offering tea and tea tastings as well as a wall full of exceptional photographs from Asian tea farms.  The best part of going to the tea festival was the fun of watching people new to tea transform as they viewed, smelled, tasted and learned about tea.  If you missed it, come next year!

IF YOU WANT TO ENJOY THE NORTHWEST TEA FESTIVAL at the Seattle Center on October 3-4, this isa good time to book a flight. (I found a flight from SF - Seattle for $119 RT on Priceline).  In the spirit of preparation, I caught up with one of the festival organizers, Ken Rudee from The Northwest Tea Festival in Seattle to find out more about the events, vendors, and educational opportunities at the event.  Here is a short interview with information about the upcoming tea festival:
Click to hear interview with festival organizer, Ken Rudee: 

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The Northwest Tea Festival was conceived in a 2007 meeting of some local tea purveyors and led by author and tea expert, James Norwood Pratt.  They were talking about different ways to celebrate tea and support the tea industry in the area. 

"We're planning to have more booths, better educational seminars--most of which are free-- and a lot of other things going on," said Rudee.  The NW Tea Festival will  kick off with an opening tea dinner by the James Beard Award-winning restaurant Wild Ginger. On Saturday and Sunday, you will find lots of fascinating tea events and speakers-- several tasting tables will be set up for you to try different teas served by tea professionals,  tea movies, tea book authors doing book signings, and at least one special cooking-with-tea demonstration,.

If your wallet is too heavy, you will find ample ways to lighten your load.  You will find plenty of unique teas, tea items, and tea books to buy.

Click here to listen:

Download | Duration: 00:02:17



Tea book author and consultant, Jane Pettigrew, was kind enough to offer her views on new trends in tea at the World Tea Expo in Las Vegas in June 2009. Please click arrow above to hear a short podcast of our interview.


    
Chinese gaiwan (l) and Japanese tea bowl (r) ©2009 Jennifer Leigh Sauer

While for centuries western women have enjoyed afternoon tea, men hear the word "tea cup" and think of a dainty porcelain cup covered in flowers.  For this reason alone, a lot of men have been turned off by tea.  This came to my attention when the 14-year-old son of a friend became interested in tea only after being introduced to Chinese tea. He had to be bribed into coming to Chinatown for tea, sporting a pair of dark sunglasses, just in case a friend of his might see him at the teashop.  But then something great happened: the gaiwan appeared. A Chinese man deftly steeped and poured tea from the gaiwan into a serving vessel.  "Cool," the kid said, non-committally.  By the third steeping, he was fully engaged, focused, and fascinated.

Originating in Chinese tea culture,  "gaiwan" means "covered bowl", and is a three-piece set comprising a saucer,  vessel, and lid. It is perhaps the most ubiquitous teaware in the world, considering the great number of Chinese people who prepare and sip tea with it. Gaiwans are cool, masculine even in contrast to my grandmother's Limoges teaware.  This is "real men's"  teaware.  No flowers, frills, or obviously feminine lines. I could see Clint drinking from a gaiwan, raising his squinty-eyed, chiseled face in stoic silence through the hot steam and hissing a line as quiet and rich as the steam itself. 

Chinese gaiwans as well as Japanese tea bowls and Moroccan tea glasses could be put in the hands of any man without necessitating the extending of a pinky, and with few exceptions, are monochrome, neutrally glazed, or covered in dragons. What guy could feel like a sissy with these in his hands?

The vast majority of Asian tea masters are men, and in fact, the tea industry itself is known as a "gentleman's" business.  Women might drink much of the tea in the western world, but men are usually the ones buying and selling it in the wholesale market.  Winnie Yu, co-owner and chief tea buyer for Teance in Berkeley, CA, said "There are few women in the tea trade, it's predominantly a male business, and although I get on just fine with them, that's because the farmers generally regard me as a niece [who] has less to prove. So it's worked for me OK. Otherwise yes, I do get snickers from time to time."

Most people think of a delicate Asian female serving tea when they think of the classical Japanese tea ceremony, but in truth, the most prominant Japanese tea masters are men. One of the biggest surprises at a Japanese tea ceremony class at the Urasenke Foundation in San Francisco was the male-dominant ratio of students in the evening classes--and none of them were Asian.  More and more American men are inspired and engaged by Asian tea culture, which is mutating and fusing in the landscape of the "new world".

All of this is great news for American tea culture.  The influence of Asia is bringing the tradition of  gender-neutral or male-leaning tea culture and teaware to our shores, and this makes for a great balance.  Go to any non-British tearoom, where doilies and flowery teaware cannot be found, and you will find highly educated, well-healed, masculine men imbibing in the best of teas.  Check it out. Throw off all notions of tea parties, and join in the old tea traditions finding new inroads in America.

Ever wonder why you are so busy, yet you never seem to get much accomplished?  Tomorrow night's Samovar Tea Lounge features Zen priest Marc Lesser, who just came out with his new book "Less: Accomplishing More by Doing Less". Marc will share some of his tools for getting more done with less effort and more pleasure. 

Also speaking at the tea salon will be Pamela Weiss, founder of An Appropriate Response, and a leadership coach who helps people manage their lives to their fullest potential.  The fourth tea salon in a series of six entitled "Coping with The New Economy", this tea salon will engage its intimate audience to interact with the guests, while sipping fine premium teas at the newest Samovar Location in "Zen Valley."

This promises to be a tea event that helps to ease your mind and energize your focus. Please join us and learn how to accomplish more in your life in a more relaxed, direct, and meaningful way.  Here are the particulars:

When:  Tuesday, June 23, 7-8:30 p.m.
Samovar Tea Lounge
297 Page Street @ Laguna
San Francisco, CA

Tickets are $12/each (bought on location only) and include a pot of premium tea worth the cost of admission.

"TEA HAS AT LEAST THREE times the variety and complexity of coffee," said Eliot Jordan, Director of Tea for Peet's Coffee and Tea. When asked about the benefits of being a tea man in the center of a coffee kingdom, Eliot Jordan, in his kind and intelligent manner, cited the great platform he has been given to influence how Americans receive and perceive tea. With 192 stores in the U.S., Peet's is one of the largest tea retailers in the country, and its tea program is highly regarded, thanks to the skill, knowledge and sensitivity of it's quietly diligent tea buyer, Eliot Jordan.

"To put Peet's name on a tea, it has to be worth every penny," said Jordan, who began working at Peet's in 1984, and was mentored by Jim Reynolds for 14 years before being offered autonomous leadership for Peet's tea program.  I'm also not a tea elitist," he said. Rather, his goal is to buy the best tasting teas at the most affordable prices to delight the palates of a broad range of consumers. "The biggest market for quality Chinese teas is China, not the U.S.," said Jordan who shies away from "tribute teas" and tea competition winners. "It is fantastic tea, but even if I could buy it (for Peet's), I couldn't sell it here because of the price. Tea is just not valued in the same way in this (U.S.) market."

Jordan does buy single-estate, hand-processed teas for Peet's Rare Tea collection, including the Ancient Trees Organic Pu-erh, Golden Dragon Oolong, and Silver Cloud white tea. This is greatly to his credit, considering the care and effort that must be made to procure finer quality teas at prices that match the bottom line for such a large retailer.

Jordan focuses mostly on first- and second flush teas from India and China, buying Chinese greens in April, oolongs in May, and North Indian and Chinese black teas in June. He is responsible for buying about 200 teas and spices (in a ratio of 4:1 respectively) which are (often but not always) blended to create the 44 tea products made available to Peet's customers.

He has, of course, different criteria for judging different teas. "I approach all teas with a British style cupping (method) of boiling water and five-minute steep, with the intention of drawing out all the good and bad that the tea sample will offer. Then for certain styles of tea from China and Japan, I will re-evaluate the tea in the context of how it's brewed by Asian experts, in particular for greens, oolongs, and pu-erhs, so that I fully understand how the tea can taste at its best."

Jordan cited the current trend towards the Chinese way of evaluating teas. In China, he said, they value the appearance of teas more than they do in India, and, in fact, sometimes might pay too much attention to how a tea looks rather than on its taste. "When I evaluate a Chinese tea, I take appearance more into account than when I judge an Indian tea. If an Indian tea tastes extraordinary but looks so-so, I might buy it, but with Chinese tea, if it looks bad, I'll avoid it. Americans expect rare teas to look good."  "if it is in a tea bag, the appearance of the leaf is not relevant," said Jordan.  He looks carefully at the leaves in any case to be sure the leaves are evenly graded.

"There is cultural freight or inheritance with every tea," said Jordan. "In China, you have generations of tea farmers experimenting with varietals, and many teas have at least 700 years of history. India has a much shorter history of tea cultivation, Jordan said, "but what the Indians have that the Chinese industry doesn't is a system where all teas are tracked from the field to the factory to the exporter to the buyer. Each lot is tasted and tracked complete with sale price, at least for teas sold at auction. There is a long history of tea cupping and record-keeping that goes back to the British. China, with its much bigger diversity of tea and less Westernized approach to production just has a different and more diverse tradition."

A good tea is only good in its application," Jordan added with enthusiasm. "Green, white, or lighter oolong teas are meant to be smooth and light, so excessive heat is out of balance to the flavor and aroma.  It's better to drink it at a little cooler temperature,. This allows the subtle flavors to come up," he said. "In contrast, black and pu-erh teas are best brewed and sipped hot to get the best out of them."

As we sip our tea together, I realize that this year marks the 25th anniversary for Jordan's career with Peet's, much of it spent as the Director of Tea.  With a light in his eyes, he exclaims, "There is so much more to know about tea.  It is never ending."

©2009 Jennifer Leigh Sauer
Here is a line up for the Samovar Tea Salon Series entitled" "Coping with The New Economy, a six-part tea salon series which brings  the San Francisco Bay Area community together in a forum with some of the brightest lights in entrepreneurship, technology, spirituality, self help and envrionmentalism.

Samovar Tea Salon Series invites a small audience to an intimate, open-dialogue forum meant to inspire and energize the community to respond mindfully and optimistically to a rapidly changing social and economic era. Tea Salons will be held bi-weekly on Tuesday evenings from 7-8:30 p.m. at Samovar's new "Zen Valley" location (297 Page @ Laguna).

Tickets can be purchased on location only.


Tuesday, June 16: "The Meaning of Money in the New Economy"  Guests:  John Marshall-Stella (Author) & special guest moderator James Norwood Pratt (tea expert & author of The New Tea Lover's Treasury)

Tuesday, June 23: "Human Potential in The New Economy" with Guests Marc Lesser (author of Less: Accomplishing More by Doing Less) and Pam Weiss, Executive Coach

Tuesday, July 7: "Spiritual Potential in the New Economy" with guests Robert Thomas (President of the SF Zen Center and Sydney Mintz (Rabbi at Congregation of Emanu-El, plus special guest moderator James Norwood Pratt (tea expert & author)

Tuesday, July 21: "Green Living & Working in the New Economy" with guest Emily Kirsch, Bay Area Organizer for the Green-Collar Jobs Campaign from the Ella Baker Center for Human Rights

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Click on the arrow above to hear our interview with Nigel Melican on tea's carbon footprint.


Nigel Melican (R) and Bill Waddington of TeaSource at World Tea Expo 2009

The World Tea Expo, taking place this weekend in Las Vegas, is a fabulous place to meet leaders in the tea industry who set standards for tea as well as those who undertake in-depth research on the subject of tea. The World Tea Expo educational conference is hailed as the most comprehensive education on tea in the world, and its Core Conference Program & Skill Building Workshops are designed to provide a forum for tea experts to share their knowledge.

During one such program, I caught up with Nigel Melican, Managing Director of Teacraft Ltd, who is a scientist as well as a tea man.  He has more than 20 year's experience improving the technology of tea manufacture in over 35 different tea countries and is a consultant to trade experts. Melican has recently undertaken extensive research on tea's carbon footprint, and in his final analysis, he has found that tea has the potential to be an environmental saint rather than sinner when we measure its carbon footprint by a number of criteria (listen to the podcast above for details). But several variables in the domain of the tea drinker herself have a great impact on the environment.

In his research, Melican discovered that the choices of consumers can determine the carbon footprint of the tea they drink. For example, teabag tea has ten times the carbon footprint of loose tea (all other variables being equal). The kind of fuel a tea drinker uses to heat water for tea also has an impact.  Recycling or re-using your tea (as well as its packaging) also improves its carbon footprint.  Used tealeaves can be put to good use to fertilize your houseplants or garden, to clean your home or for skincare.  (Listen to Ito En's Rona Tison in my earlier interview with her on the uses of green tea).  Re-use tea to cook, to clean, and to reduce odors in your home. Composting tea rather than tossing it in the trash will also benefit the earth.  If you don't have a garden, offer your used tealeaves to friends and neighbors who do (they will thank you for it).

All in all, tea does pretty well against other beverages in terms of its carbon footprint, coming in at only 5% of the carbon footprint of bottled beer.

Mr. Melican would like to see mandatory carbon footprint labeling on all food products, a law which is being considered in England and which consumers in the U.S. and around the world can request of their representatives.

Be looking to Bon Teavant for more podcasts and in-depth interviews from the leaders of the tea industry, including Jane Pettigrew on rare teas and Yoon Hee Kim, Korean tea master on her art. 

water for tea #2

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                                                          All images ©2009 Jennifer Leigh Sauer 

WATER TEMPERATURE ALSO INFLUENCES the final cup, and tea masters are vigilant about heating their water optimally to match the tea they are brewing. However, they determine the "readiness" of the water in different ways--visually, auditorially, and electronically.

Some look for visual signs of the water temperature to determine when the water is heated properly for the particular tea they intend to brew. You may have heard that some tea masters look for "fish eyes" in the water. This is when medium bubbles form just before the water moves towards a roiling boil, and when the water is ready for oolongs. The way the steam leaves the spout of the kettle--in wisps or in gusts--also signals the water's readiness to some tea masters.

Lu Yu said:
         
    When at the edges it chatters like a bubbling spring and looks like pearls innumerable strung together, it has reached the second stage. When it leaps like breakers majestic and resounds like a swelling wave, it is at its peak. Any more and the water will be boiled out and should not be used.1

David Lee Hoffman listens to the water. During our tea time together, as the water began to get closer to boiling, he stopped the conversation and said "Listen!" as he waited in anticipation for exactly the right crackling or rumbling noise to emit from the iron kettle over the fire. A skilled sound man, Hoffman has a keenly trained ear which he puts to good use as a tea master. He said he also pays attention to the way the steam rises from the spout at different temperatures.

Many tea masters simply use automated kettles that brew water to a pre-selected temperature, and still others in the slow food movement who like to be numerically exacting without the aid of electronic technology, will use a simple kitchen thermometer meant for liquids. (Note: these thermometers have a range that does not exceed about 220°F and will melt if accidentally use in the oven).

I rely on a combination of visual and auditory methods to brew water to the right temperature. I watch for the intensity and velocity of the steam coming from the spout of the kettle, and if I am busy doing something else while the kettle is heating, I listen for a certain sound I have come to recognize when the water is close to boiling (kind of like popcorn popping). If the whistle blows before I reach the kettle, I've failed.  I just recently had to buy a new tea kettle, and notice that it makes different sounds than the old one, so I am having to learn the language of this new tea kettle.

You will also want to become familiar with the relationship between tea type and water temperature. Here are some basic guidelines, which are meant to be experimental baselines. Green and white teas tend to require cooler water temperatures, usually between 160-185°F; oolongs do well in higher temperatures, approximately 185-205°F; and black teas can usually be steeped in water 205°F to boiling (212°F). Playful experimentation might also lead  you to discover some of the secrets of tea, such as steeping an oolong in cooler-than-optimal water will bring out sweeter notes in the tea.

This is just a brief overview of water for tea.  Each aspect regarding water for tea is a subject in itself that some tea experts delve into with great vigor and in depth. Collecting and heating water is the first step to brewing good tea. But however you brew tea, be sure to drink, dream, share, and be merry.

1 The Classic of Tea, translated by Francis Ross Carpenter (Ecco Press, 1974)


      

water for tea #1

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©2009 Jennifer Leigh Sauer
Before tea there is water.  While you invest time and money to procure great tea, you might also want to consider your investment in "gathering" and brewing water for tea.

Any cup of tea will be at its best when you use the finest water available, heated to the optimal temperature for the particular tea. While I don't profess to be a tea master, I've made it my life's work for the past three years or so to research tea for my book and blog by interviewing great tea masters. They all have different preferences and standards when it comes to water, and I'll share some of what I have learned from them.

One of the most engaging tea experiences I have had was my recent visit with the legendary tea master David Lee Hoffman. During this second tea encounter at Hoffman's home, he gave me the choice of having tea in his open-air teahouse or at a fire pit just behind the teahouse. Despite my appreciation for his gorgous teahouse which he built himself, I chose the latter. At the fire pit, we would be building a fire together as part of our tea gathering. I thought this would be fun, and I liked the idea of building a fire together for tea.

Brewing water this way seems to change the character of the water and certainly that of the tea experience. Hoffman told me that he regularly collects water for tea from an undisclosed local stream. He also occasionally makes a trip up to the Sierra Mountains and when he does, he collects water from high mountain streams that derive from glacial runoff. What's good about this water, he says, is that it has aerated from cascading and also picks up dissolved minerals along its journey. When possible, he brings a bit of this water back for making tea at home.

This is an amazing standard and reminds me that how we live is sometimes much more important than what we do. David Lee Hoffman's appreciation for quality tea water reminds me of Lu Yu, the eighth century Tang Dynasty tea sage who instructed his readers in The Classic of Tea about how and where to collect water for tea:

  On the question of water to use, I would suggest that tea made from mountain streams is
       best, river water is all right, but well-water is quite inferior.

Other tea masters rave about the water used for brewing tea in the rural mountain villages of China where they go to find teas. They believe that where good tea grows, good water is often close at hand. As well, the experience of drinking a tea in its natural habitat with local stream water meant for that tea is an inimitable lifetime experience to be treasured.

Rites and rituals for heating water for tea can of course be found in Japanese tea ceremony. If you were to be a fly on the wall watching a Japanese tea master prepare for a tea gathering, you would see him or her carefully positioning hot colas in the hearth. The vision of the gleaming scarlet coals is meant to heighten the aesthetic experience of having tea. Whether it influences the water or not is hard to say, but seeing the bright coals glowing under the large cast iron teapot makes the guest feel warm and cared for, as if they were existentially "home". There are even ceremonies to mark the seasons by changing the hearth itself. The act of brewing water for tea is that important.



If you don't have the time or will to go to the mountains to collect water for tea and you don't happen to have a tea brewing hearth or fire pit nearby, you will probably, like most of us, be using tap water heated in a tea kettle on a gas or electric range. You can still attain an easily-met higher standard by simply filtering the water. You can find a variety of filters, some that are quite sophisticated and are installed in your water system, and some that are more basic, like a Brita® filter over a plastic jug. You can also do what I've seen done for Japanese tea ceremony, which is to put a special piece of whole-stalk bamboo charcoal into your tea kettle, which absorbs undesirable chemicals and odors while your water heats up. (These can be found in Asian tea shops and in places like San Francisco's Japantown). However you do it, it's worth the effort of filtering local tap water. Your tea will taste better this way.

As an extra note, the distillation process is said to rid water of the minerals that bind with the tea to bring out its best flavor and character, so you will not want to use distilled water for brewing tea.

     
  Rona Tison, Ito En ©2009 Jennifer Leigh Sauer                 Change, Hope & Progress

DON'T THROW AWAY YOUR USED GREEN TEA leaves before listening Ito En's Rona Tison, who shares her own and her Japanese mother's secret benefits of green tea.  As well, this is a great opportunity to respond to Ito En's haiku contest call for entries on the subject of "Change, Hope & Progress."

      Click the Play Button for Rona Tison Interview:

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Illustration ©2009 Jennifer Sauer

 I JUST FINISHED READING the book The Republic of Tea: Letters to a Young Zentrepreneur, by the company's original founders, Will Rosenzweig and Mel & Patricia Ziegler.  In a series of whimsical faxes exchanged during the early 1990s between Mel (as mentor) and Will (as mentee), Mel describes not only how to build a company from the ground up, but how to craft a life: "sip by sip, not gulp by gulp."  As the book progresses, Mel invites both his colleague, Will, and his readers to consider the benefits of Tea Mind-- the state of mind one enters at around cup number five, according to Tang Dynasty poet, Lu Tong who wrote, "At the fifth cup, I am purified," in his poem, Tea Drinking.

"I want what I have," Mel petitions the reader, through his advice to Will. This statement is at the nucleus of Tea Mind, and the raison d'etre of creating a tea business, particularly in a severe economic downturn.  Wanting what you have provides relief, particularly when you need a distraction from thinking about what you may recently have lost or might lose in the unknown future. Tea is a wonderful tonic for any depression, be it economic or physiological. Tea Mind comes naturally from drinking tea and taking time out of one's day to be quiet, observant and resident in his or her own stillness. It comes of itself, as easily as the steam. Tea Mind is enduring and even more important now than it was during that puny recession of the early 1990's when The Republic of Tea book was written (and the company founded).

Tea Mind is wanting what you have rather than angling to get what you want.  This small shift in words nudges the reader towards a huge yet simple segue in thinking and values. You find that wanting what you have is much more gratifying and takes much less energy than wanting things to be different.  "I want, I want, I want," says the incumbent monkey mind. Yet when you sit down and sip a rare, hand-crafted oolong made from the ancient trees of China, you suddenly look around, and although life and its present challenges are still the same, you somehow settle into yourself, and the need for things to change somehow evaporates like streaks of steam rising then disappearing from your cup.  Suddenly, you are still and empty, and simply enjoying the gorgeousness of the steam itself, its aroma mingling with the comfort of your favorite books sitting on the shelf, and the lovely color of your living room walls.

Life has changed, and you didn't do a thing, but drink some tea and start thinking differently. "Wow," says Tea Mind. "Steam, color, smell." Tea Mind is that simple:  "I want what I have."

~Let me ride on this sweet breeze and waft away thither~

OUR COMMUNITIES LOOK TO US for sanctuary, community, compassion, and the opportunity for sharing ideas, dreams, and sorrows during these trying times.  Tea culture is the perfect vehicle for meeting the deeper needs of our friends, family, colleagues, and customers. 

Jesse Jacobs, owner of Samovar Tea Lounge, is exactly this kind of community leader. As a testament to his success in this role, he just gathered the investment capital to open his third tea room.  I wondered, "How is this guy so incredibly successful in such a frightening and dismal economy?"  I had to find out for myself, so I interviewed Jesse.  What I found is that Jesse has a very strong grasp of what tea can provide our community beyond water and leaves.  His special understanding of what tea can do for people draws crowds magnetically to his charming and serene tearooms.  His depth and integrity are worth noting, and in fact, are the driving force behind his great success.

Tea culture is the antidote to solitary striving. It is a vehicle to community and sanctuary, to the kindness and compassion that help us survive and moreover, to thrive, even in the face of seemingly insurmountable odds.   In this era, tea people can serve their communities and really shine.

Below is Part 1 and above is Part 2 of my interview with Jesse Jacobs, a leader in San Francisco's thriving tea culture and a great gift to our community.

the art of the teaball

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©2008 Jennifer Leigh Sauer

TEABALLS GET A BAD RAP in the Chinese artisan tea drinking scene.  They supposedly cost about a nickel apiece in China and are considered to be made from lower grade teas.  In the United States and Europe, they sell for about two dollars each. 

They grace the cover of The Way to Tea not because of their reputation for great taste, but because they represent new trends in American tea culture and, as you can see, they are quite beautiful, both before and during steeping. 

What impresses me most about the teaball is the great aesthetic care that goes into making one.  They are always hand crafted (sewn by hand) by Chinese tea people. A handcrafted beverage is a rarity in the United States, where sugary soft drinks are best sellers. 
Handcrafted tea is an art that is almost lost, and any reminder of its importance--particularly one this beautiful-- is precious.

I like to think of the teaball as a symbol of beauty and of invention. Whether or not you appreciate it's taste, you can appreciate it aesthetically.  It seems that the people who are the first to discredit teaballs are the same ones who sell them (at an inflated rate).  Why sell them if you don't believe in them?  

They are fun, beautiful, and, if not outrageously delicious like a high mountain oolong, they might at least elevate your mood from their sheer beauty and the care that was used in creating them.  Tea provides all kinds of "highs", not the least of which is aesthetic. 

TEA ILLUMINATO, James Norwood Pratt, and his lovely Lady Valerie invited me over to share tea and Evensong this week. Evensong is an enchanting, half-hour, weekday afternoon ritual of music and prayer held at San Francisco's Grace Cathedral onNob Hill. Our mutual love of Camelia sinensis combines well with our shared interest in ritual, prayer, devotion,and music, and creates a magical afternoon that some can only dream of.

To enter Norwood and Valerie's home in North Beach is to discover a temple of tea and culture. The aura of literature and art, with its books, busts, and religious icons, wash over the visitor like fragrant notes of a fine tea.

Norwood is devoted--to tea and more deeply and personally, to his sense of the more subtle structures of the universe with its sky-blue porcelain gods, earth-green teas, and amber-brown, leather-clad beckonings of Goethe. Valerie is a lovely English woman whose gentle and intelligent bearing remind one that femininity is both strong and soft.  With ember-red hair, and a liquid awareness about her blue eyes, Valerie offers perhaps more with her attentive and quiet demeanor as most others do with their many words.

What moves me most about Norwood is not only the depth of his knowledge about tea, history, art and literature, but the depth of his spirit. His Southern manners prevent him from flaunting his sturdy intellect, so it slowly seeps into you like a soft, fine mist. I get the sense that he will meet whatever level of mental faculty is offered by his companion, but his gentle kindness and humility would not permit him to brandish overly rigorous thoughts that might elude or intimidate his guest.

Despite his bearing of refinement, Norwood is also magnificently irreverent. One of my favorite art pieces in Norwood's home is a clay cast bust (made by San Francisco sculptor Harriet Moore) of Norwood himself, sporting a large, floppy English afternoon tea hat which Norwood has apparently placed on its head. Norwood loves to poke fun at himself, and this makes him not only endearing inside his gigantic persona as the country's foremost tea expert, but more approachable as well.

Valerie offers me the best seat in the living room, a red leather, high-backed chair facing the San Francisco Bay with its toy sailboat views. We try our first tea, a 2008 spring harvest Tung Ting oolong, freshly arrived within 24 hours at Red Blossom Tea, and which I brought with me as an offering. Norwood steeps the tea in a lovely white porcelain vessel, custom designed by his friend, Jason Chen, who is the owner of Lu Yu Tea in Bellevue, Washington. The infuser looks like a tall tea cup with an elongated filter. We drink from large white porcelain tea cups, antiques seemingly worn with the ancient sipping of old Chinese tea drinkers. The tea is delicious, and Norwood approves. He is especially pleased, as he has been focusing intently on oolongs for the past six months, he says.  I breathe easier, and the level of revelry between us swirls and rises.

We then try a very special tea, Golden Lily, from Lu Yu Tea. This tea was really spectacular. Just a few kilos of this organically grown and hand-processed tea is made available, and then only to tea maker Jason Chen's closest friends. Apparently Chen owns many hectares of land in the Zhejiang and Fujian provinces of China, where he oversees the growing, harvesting, and processing of his own organic teas. The tea label includes information on the tea's origin, altitude at which it was grown, harvest season, and steeping suggestions--all the information a connoisseur would want to know about a tea (s)he is purchasing. We finish with a lovely Te Kuan Yin, an homage to the goddess Norwood reveres.

"So what makes a great tea, Norwood?", I ask.

"In my opinion, the tea plant is the highest form of vegetation. It is always a combination of heaven, earth, and man -- heaven being everything above ground, earth being the ground and everything below it, and of course, the influence of man relates to the growing, harvesting, processing and brewing of the tea plant. A great tea is made when all three of these factors combine, each at their best and in perfect harmony with each other."

Two hours of discussion and tea evanesce into wisps of fine memories, and we hasten out the door to walk up the hill to Grace Cathedral, which is both grand and graciously welcoming, like my hosts. We sit in chairs on the altar, right by the Grace Men & Boys Choir. Hearing the child voices mingle with adult voices creates a wonderful wand of energy passing over the church. Together, Norwood, Valerie and I sing and pray, voices lifted to the lovely arched ceilings and stained glass masterpieces.

As we leave, Norwood pays respects to a special corner of the cathedral that holds a statue of "Saint" John Donne. "Now this is the kind of saint I can really pray to," says Norwood. "You wouldn't want to trust praying to a saint that was always only good. Donne is the saint of writers and poets," he says with a bemused smile, and gently bows to St. John Donne.

 

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